By Iain Provan, Visit Amazon's V. Philips Long Page, search results, Learn about Author Central, V. Philips Long, , Tremper Longman III
In this much-anticipated textbook, 3 revered biblical students have written a heritage of historic Israel that takes the biblical textual content heavily as an old rfile. whereas additionally contemplating nonbiblical resources and paying attention to what disciplines like archaeology, anthropology, and sociology recommend in regards to the prior, the authors accomplish that in the context and paradigm of the previous testomony canon, that's held because the basic record for reconstructing Israel's historical past. partially One, the authors set the quantity in context and assessment earlier and present scholarly debate approximately studying Israel's background, negating arguments opposed to utilizing the Bible because the imperative resource. partly , they search to retell the background itself with a watch to the entire elements explored partially One.
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Additional resources for A Biblical History of Israel
They happen to use such texts more than some recent historians. Between Miller and Hayes and Whitelam, however, no great gulf is fixed in terms of governing assumptions and method. All that Whitelam does is push Miller and Hayes to be more consistent in following through to their conclusion their governing assumptions and method. If the latter argue that the nature of the biblical literature is such in the case of Genesis-Judges as to forbid the historian, completely or virtually, from writing history based on this literature, they cannot argue that the case is different in Samuel, or indeed in Kings.
Positivist historiography is, by contrast, resolutely deterministic, focusing on general (and hence predictable) phenomena or forces in history rather than on the unique and idiosyncratic. With this kind of historiography, the marginalization of tradition in pursuit of the past becomes more complete. Tradition becomes, at best, only a mine out of which may be quarried such "facts" as can be ascertained empirically. , ofHippolyte Taine, who believed that the past could be wholly explained through this process).
Emile Durkheim argued, on the contrary, that historians should only find, cleanse, and present the "facts" to the sociologist for generalization. In such a generalizing process, causal analysis was to be given priority over description and narration, the general given priority over the unique and the individual, and the directly observable present given priority over the unobservable past. Whether in Durkheim's precise formulation or not, historiography on the positivist model clearly ceases to be a story about the past in which human individuals and groups play the central and crucial roles.