Sujin Boriharnwanaket's A Survey of Paramattha Dhammas PDF

By Sujin Boriharnwanaket

A Survey of Paramattha Dhammas is a consultant to the advance of the Buddha's direction of knowledge, masking all features of human existence and human behaviour, sturdy and undesirable. This examine explains that correct realizing is integral for psychological improvement, the improvement of calm in addition to the improvement of perception the writer describes intimately all psychological phenomena (citta and cetasika), and actual phenomena (rupa) and explains the strategies of psychological phenomena that event items throughout the sense-doors and the mind-door. The final chapters are within the type of questions and solutions and care for the difficulties one may well face within the improvement of perception. For precision many Pali phrases are used yet however the ebook should be favored via either novices and in addition to those that have extra history wisdom.

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A Survey of Paramattha Dhammas is a consultant to the improvement of the Buddha's course of knowledge, masking all elements of human existence and human behaviour, strong and undesirable. This research explains that correct knowing is essential for psychological improvement, the improvement of calm in addition to the improvement of perception the writer describes intimately all psychological phenomena (citta and cetasika), and actual phenomena (rupa) and explains the procedures of psychological phenomena that event gadgets in the course of the sense-doors and the mind-door.

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At this moment the rúpa that is the eye-sense has as its characteristic a special clarity--it can be compared to a mirror in which the image of whatever passes is clearly reflected. The eye-sense can come into contact with visible object. The ear-sense can come into contact 45 just with sound, smelling-sense just with odour, tasting sense just with flavour, and body-sense just with those rúpas that are tangible object. Whatever colour appears, colour of a real diamond, of a synthetic diamond, of jade, of a stone, even the colour of the look in someone’s eyes that expresses envy, all that can appear to the citta that sees.

When a specific type of citta accompanied by cetasikas arises together with rúpa we say in conventional language that a person is born. When citta and cetasikas arise with the rúpa of a deva (being of a heavenly plane), we say that a deva is born. People, other living beings and devas have different kinds of births because the conditions for their births are different. The conditions that cause different births are numerous and they are most intricate. However, the Buddha, when he attained enlightenment, penetrated by his omniscience the true nature of all dhammas as well as all the different factors that are the conditions for their arising.

Citta is the reality that sees and knows clearly, it clearly knows the different characteristics of the different objects, and that even into the smallest details. At this moment the rúpa that is the eye-sense has as its characteristic a special clarity--it can be compared to a mirror in which the image of whatever passes is clearly reflected. The eye-sense can come into contact with visible object. The ear-sense can come into contact 45 just with sound, smelling-sense just with odour, tasting sense just with flavour, and body-sense just with those rúpas that are tangible object.

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