By Mats Roslund
Mats Roslund discusses the presence of Slavic viewers within the quarter similar to glossy Sweden through the interval 900-1300 A.D. Ethnic and cultural id are obvious throughout the copy of a Slav kind in every-day pottery. the translation is preceded by means of an creation to Slav archaeology and cultural id expressed in fabric culture.
The concentration is on a pottery sort referred to as Baltic ware. Baltic ware has commonly been considered as a merely Slavic product, attaining Scandinavia via alternate and free-moving artisans or because of cooperation among Slavic and Scandinavian potters. the purpose of the e-book is to seize the dynamics within the interplay, to tell apart nearby modifications among the 2 traditions and current a contextual interpretation.
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Extra resources for Guests in the House: Cultural Transmission between Slavs and Scandinavians 900 to 1300 A.D.
The expansion from the southern area on the Dnepr to the areas around lakes Ilmen and Ladoga and their rivers is difÀcult to capture. The view of the situation in the northern parts of Rus’ and the discussion of the origin of the Slavs is highly infected by political opinions. The land of Novgorod was inhabited by several different Finno-Ugrian and Slavic population groups which clearly marked their identity right up until around the twelfth century. Although regional differences survived in the material culture, thinking in terms of tribes was quickly transformed in pace with the construction of new pogosts and central places.
Language difÀculties and the scant interest in the German-speaking culture area are reasons for the lack of attention to historiography from Central Europe. But there are also reasons of a different kind. From the historical archaeological point of view, the weakness of the German-language texts is that they are mostly based on written source material, while the material remains serve as ornamental details instead of being integrated in the narrative. Historical archaeological contributions to the theme of Alltagsleben are often conÀned to descriptions of the material instead of problem-oriented investigations; this has been pointed out by Wolfgang Seidenspinner, who says that “es ist doch nicht Alltag, wenn wir wissen .
The Piasts succeeded in building up territorial dominance in large parts of present-day Poland. ConÁicts then arose with the Rurikids in Rus’, the P®emyslids in Bohemia, and the German emperor. It was through both conÁict and peaceful exchange that people came into contact with other ethnic groups and created images of each other. Alliances and wars in the south Relations with the Slavs in the southern Baltic area alternated between mutual respect, acceptance, and warfare. In contemporary written sources we encounter these groups under the umbrella name of Wends.